Reggio Emilia, a city of taste for a thousand years

A new guide of La Repubblica dedicated to the city of Reggio Emilia is coming out these days . Some may wonder how much material there could be for an entire publication on a small provincial town. Once again, if anything were needed, it is confirmed that in our beautiful country every small town has been and still is an extraordinary crossroads of history and stories. This repetition, deliberate and everyone can choose which of the two to write with a capital letter, is not a typo: History is what we find written in textbooks, what sometimes appears to us as an interminable sequence of wars and power struggles. ; then there are the stories, those that belong to the everyday life of the places, which are certainly conditioned by the first but also condition and often generate it, those that above all sediment and nourish the cultural humus of secular traditions.

In the history of Reggio Emilia it is mentioned almost exclusively for the famous episode of Canossa , when in January of 1077 the emperor Henry IV humbled himself at the castle of the Grand Duchess Matilda to obtain the annulment of the excommunication by Pope Gregory VII; or as the birthplace of the Tricolor, when 720 years later the representatives of the four cities of Reggio Emilia, Modena, Bologna and Ferrara, gathered in Congress, proclaimed the white-red-green tricolor as the banner of the Cispadana Republic, the new state born under the protection of French arms.

Lambrusco in a cup

Some more detailed text may speak of the fundamental role of the original Roman castrum in the creation of a vital artery such as the via Emilia, or the extraordinary participation of the city in the Partisan Liberation War which earned it the Gold Medal for military valor. But if there is an area in which the entire province of Reggio is fully integrated into a wider regional context and boasts fame throughout the world, this is undoubtedly the fact that it is one of the capitals of the so-called Emilian Food Valley , recognized as the best place to eat in the world. And here the intertwining between history and stories is very dense, inextricable. “ The people’s kitchen is the psychoanalyst’s bed that allows you to get to know the food unconscious of our society, and it is also a way to live in it in harmony and joy “writes John B. Dancer (pseudonym of Prof. Giovanni Ballerini) in his illuminating The culinary triangle .

Raw, Cooked and Fermented are the three vertices of this triangle which correspond to Food, Cuisine and Gastronomy and represent the development of the path of a society from the unconscious to a increasingly rational attitude. Considering that the three “monument” products of these areas are Prosciutto , Parmigiano Reggiano and Lambrusco , three exemplary masterpieces of fermentation, we begin to understand on what basis the Emilian gastronomic tradition rests. origins date back thousands of years BC, when ne In the Near East agriculture and livestock were born, passing through the protohistoric cultivations of the terramaricolous civilizations to reach the first settlements of Liguri and Galli Boi; then the great Roman colonization that brought with it the deep-rooted Mediterranean culture of wheat and oil which later merged with that of butter and meat, in particular the pig with all its fats, brought by the invasions of Nordic populations they became settled for a long time, like the Goths and the Lombards; and again, the comparison and contamination with oriental food cultures since these were the borders of the Byzantine Empire and which we recognize in the consumption of spices such as nutmeg, lamb and the famous barzigole (sheep steaks).

It is in those centuries unjustly considered dark for a long time, those of the Middle Ages, that there is a further great development of the peasant civilization, Emilian and beyond, thanks to the very precious and widespread diffusion of Benedictine abbeys that the motto of “ora et labora” (pray and work) will give extraordinary impetus to agriculture and pasture crops destined to increase dairy cattle breeding. It is therefore no coincidence that a document dating back to 1159 was found in one of these monasteries in the locality of Formolara (today Frombolara), in the grancia di Marola / Bibbiano. ) in which the word formadio is mentioned for the first time to indicate a dairy product of bovine origin (the term “caseus” indicated those of sheep origin): the birth certificate of the Parmigiano Reggiano . Also in that period and in these regions a genius who remained unknown had another formidable intuition: the Romans had brought with them the habit of the laganae (hence today’s term lasagna) which were made with a mixture of wheat flour and water, but which did not bind well here because only soft wheat grows abundantly in these parts, the hard one needs warmer southern climates (the difference is well known observing the granules of the two flours under a microscope: the first have a very fine consistency, the second appear as micro-crystals), and one was forced to form very hard doughs that were also crushed with the feet to prevent them from falling apart when cooked in water. The genius consisted in the idea of ​​using the egg as a binder in the dough and it is thanks to this that today we have the legendary tagliatelle and countless stuffed pasta.

Parmigiano Reggiano what a passion, behind every wheel a story

by Federica Testa, Beatrice Bretti and Beatrice Tonno (high school Giolitti- Gandino, Bra)

Another decisive turning point came from the discovery of the Americas and the consequent arrival of a large series of new natural products where, between those who have come to assume great importance in the kitchen, the rather curious story of the tomato stands out in which we can still read two Emilian peculiarities. The Aztecs and the Peruvian Incas already used it for food purposes, but from the leaves they also obtained a decoction with presumed aphrodisiac properties but really slightly hallucinogenic (like all the Solanaceae, family to which it belongs) that they used in their rites. Brought to Europe by Cortés in 1540, it maintained the reputation of a “dangerous plant”, so much so that in France they called it “pomme d’amour”, in England Sir Walter Raleigh gave a copy to Queen Elizabeth calling it “apple of love”, and it was it is customary to give the plants to women as an elegantly allusive act of love. Similarly to its fellow countryman and travel companion, the potato , it too was initially seen only as a decorative garden plant due to the beautiful golden color of the flowers and premature berries (hence the name “tomato” to replace the Spanish “tomate”, which in turn derived from the Aztec “xitomatl”), their pharmacological properties were later appreciated which led to a decent cultivation in the 17th century and only later, not before a series of selective modifications that have made it harmless and more palatable, its culinary applications were enhanced, first of all in the Kingdom of the Two Sicilies of Castilian-Bourbon domination where we find the most ancient recipes of “sauce of Spanish tomato “.

Emilia is fully entitled to this story thanks to the studies of Reggian biologist Lazzaro Spallanzani who, first, in 1760 noticed how the extracts boiled and in closed containers did not alter, therefore, after the Parisian cook Nicolas Appert

in 1809 had published “L’art de conserver les substances alimentaires of animal origin et végétale pour pleusieurs années”, with the beginning of the most important national canning industry in Parma. A skein of history and stories, therefore, which can well satisfy the interest of an entire guide willing to tell them, especially if also enriched by topics of a different cultural nature and by many human testimonies of affection towards a rich, generous and welcoming land .

The Guide to flavors and pleasures of Reggio Emilia will be available on newsstands from 2 October (at 10.90 euros + newspaper price) and available in bookstores and online on Amazon, Ibs and on digital store of Repubblica .

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